Scenes from Budapest, Párizsi Nagy Áruház

«Protests before Párizsi Nagy Áruház, Andrássy út 39», 2012
Signs: “There will be a Hungarian Republic”, “Enough!”, “Solidarity”, “Democracy”, “Orbán, get out!”

Nothing betrayed the commotion outside the Alexandra bookstore of the Párizsi Nagy Áruház to its visitors but the assistants who had halted their rounds and stood motionless by the upper-floor windows. Arms crossed, their faces illuminated by the dancing lights on the trees of Andrássy Avenue, they reflected the shadows of thousands passing beneath their gaze. And as the music and chants grew more distinct, one could not, even in the opulent interiors of Budapest's own “Parisian Department Store”, one simply could not escape the sense that something was in the air.

Monday evening of January 2, wave upon wave of protesters rolled down the elegant thoroughfare towards the State Opera, where the prime minister and his coterie were holding a gala in honor of the country's new constitution, passed by his party’s two-thirds majority in Parliament. The numbers of the opposition did not cease to grow into the night, and already by half past seven had congested quite a number of side streets, including the “Broadway” of Pest, Nagymező utca, as well as Liszt Ferenc tér.

The state television channel would later air footage of nearly-empty streets along with isolated skirmishes between young ruffians and the largely peaceful congregation, the former clad in black leather, and who had pushed themselves into the crowds to stir trouble and make Nazi salutes. But as I had seen it from above and later down in the streets, the procession was by and large solemn and grave, distancing themselves from the troublemakers with “Nazis haza!” (Nazis go home!).

What is a constitution that restrains the powers of the constitutional court, the speakers asked, that muzzles the free press, the judicial branch, the independence of the central bank? What is to be done with a prime minister who strips the country of the word “Republic” from its official name, invokes St Stephen and God to bless the Hungarians? Do “Heroes, Kings and Saints,” the exhibit Viktor Orbán opened at the Hungarian National gallery on the same day, impassion him more than the economic fears of Hungarian citizens today?

«Lotz-terem», 2012

In the Lotz-terem, the neo-Renaissance jewel of the Párizsi Nagy Áruház, where I was sitting at the start of the mobilization, a piano tinkled As Time Goes By. The artist of the hall’s vaulted ceiling, Károly Lotz, must have been dreaming of the Sistine Chapel when he painted the gilded frescoes in 1884. Between the arcades, in place of Michelangelo’s prophets and sibyls, he had depicted men and women hammering, measuring, drawing, cutting, building— in a fit of national glorification in crimson lake and cobalt blue. Sipping hot chocolate in such a place, one could feel the effervescence of those years of monarchy and empire.

The neo-Renaissance palace on Andrássy út 39 that was refashioned into a department store of Secessionist expression owed its conception to the wealth gleaned from such an empire, the very same that had erected the State Opera, its ceiling also signed by Lotz. On that evening, the audience of the prime minister’s gala and the visitors of the Lotz-terem Bookcafé were gazing up at the same inherent tension— burgeoning nationalism rendered in the cosmopolitan aesthetic of an imperial multiethnic constellation.

The Párizsi Nagy Áruház and its Lotz-terem did not offer the circumstances to contemplate such paintings after the Second World War, when it was converted for some years to a book storage warehouse, no doubt at the time the finest of its kind in the world.

L’Idée d’Europe II – Printen

L.v.d.D. woodcut Printen mold, Cafe Van den Daele, 2011

When in 1890, Leo van den Daele of Ghent opened a patisserie on Büchelstraße in Aachen’s Old Town, he could not have imagined how emblematic the shop would become over a century later. Issued from a Belgian noble family, Van den Daele settled across the border with the idea of developing recipes for a series of sweet delicacies. But his reputation grew from the masterful Printen gingerbread figures he cast from woodcuts and metal engravings and that sold like hotcakes during the Christmas season.

The Fleming was only following the example of his countrymen, copper craftsmen from Dinant who four centuries earlier had preceded him as emigrants, carrying with them the tradition of engraved pastries to the former Free Imperial City.

In every room of the present-day café, in the hallways and stairwell, Van den Daele’s molds hang against a backdrop of red brocade and green satin, wooden panels and Flemish blue porcelain tiles.

The genesis of their forms coincides with the end of Medieval Europe and the dawn of Europe’s golden age of old master prints, issued from the same roots and ushered in by Gutenberg’s invention of the printing press around 1440. For the next few centuries, artists like Albrecht Dürer and Rembrandt earned greater renown in their lifetime from their widely disseminated prints rather than from their paintings. Not only did the printing press revolutionize art and letters, it shook up the old coordinates of Europe, transforming and universalizing its science, knowledge, communication, rendering the dream of widespread literacy possible. And from that moment on, information technology sped on the rails of exponential innovation, nothing less.

the skies over Aachen

Gisèle Celan-Lestrange. - «Entreciel», 1979

Parlez-moi de la pluie et non pas du beau temps
Le beau temps me dégoûte et m’fait grincer les dents
Le bel azur me met en rage car le plus grand amour
Qui m’fut donné sur terre, je l’dois au mauvais temps
Je l’dois à Jupiter, il me tomba d’un ciel d’orage

Speak to me of the clouds, speak to me of the rain
Fair days drive me in rage, they go against my grain
The azure skies will only make me blue
For the greatest love to ever fall in my view
I owe to Jupiter and to his thunder coup
On the wings of a hurricane it blew.

— Georges Brassens, L'Orage (The Storm)


My love tells me that before the clouds of the Atlantic move inland over the continent, they first relieve themselves over Aachen and the Low Countries. That is why, evening and morn’, the cobblestones of the city glisten romantically and mirror the festive comings and goings of Christmastide.

At 10 o’clock in the morning, while we were seated at breakfast in one of the ornamental rooms of Café Van den Daele, a gust of wind brought a tinkering of rain against the windowpanes. Beyond the prism of hand-blown 17th-century glass, the pine wreaths and their twinkling lights swayed to and fro over the street below. They brightened and dimmed to the fluctuating hues of the lathered sky above. How rapidly the nimbus traversed the atmosphere, and the stratus and the cumulus, now cloaking, now revealing the city.

Dampness is perpetual in Aix-la-Chapelle, with water pouring from the sky and water welling from the earth; the Romans called the place Aquis-Granum or Aquis Villa. Granted, it was in reference to the thermal springs that made a spa town out of a marsh. Of all places, Charlemagne set his sights on Aix to be the heart of his Empire. “For the waters,” it was written. As the Romans had discovered, natural hot springs can be comforting when you are wintering in the company of 12,000 soldiers. And what about Aix-en-Provence rather?

One of the founding fathers of Europe, Charlemagne is called, making Aachen a European city par excellence. By his imperial will, the towering Carolus Magnus, son of Pepin the Short, built and shaped a city’s and a continent’s destiny. Under Constantine’s motto, “One Empire, one God, one Emperor,” he tore down the Irminsul of the pagan Saxons and erected instead an octagonal dome dedicated to the Virgin Mary, his own pillar to heaven beyond the clouds. And water fell in ever greater quantities, and the city prospered and became one of the most beautiful of cities north of the Alps, drawing luminaries and crowning kings and emperors for 600 years. And whereas the clouds take cue whenever they pass over the cathedral of Aachen, the Allied pilots took care to spare it during their bombardment of Germany in WWII.

Gazing out at the warped sky, we measure the fleeting thoughts of Europe and Empire and the Euro crisis….

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Kakania or k. & k.

There, in Kakania, that misunderstood State that has since vanished, which was in so many things a model, though all unacknowledged, there was speed too, of course; but not too much speed. Whenever one thought of that country from some place abroad, the memory that hovered before the eyes was of wide, white, prosperous roads dating from the age of foot-travellers and mail-coaches, roads leading in all directions like rivers of established order, streaking the countryside like ribbons of bright military twill, the paper-white arm of government holding the provinces in firm embrace. And what provinces! There were glaciers and the sea, the Carso and the cornfields of Bohemia, nights by the Adriatic restless with the chirping of cicadas, and Slovakian villages where the smoke rose from the chimneys as from upturned nostrils, the village curled up between two little hills as though the earth had parted its lips to warm its child between them. (…) Here one was in the centre of Europe, at the focal point of world's old axes; the words 'colony' and 'overseas' had the ring of something as yet utterly untried and remote. (…) The administration of this country was carried out in an enlightened, hardly perceptible manner (…) by the best bureaucracy in Europe, which could be accused of only one defect: it could not help regarding genius and enterprise of genius in private persons, unless privileged by high birth or State appointment, as ostentation, indeed presumption. (…)And besides, in Kakania it was only that a genius was always regarded as a lout, but never, as sometimes happened elsewhere, that a mere lout was regarded as a genius.

— Robert Musil, A Man Without Qualities (Der Mann ohne Eigenschaften), tr. by Wilkins/Kaiser

There is a lingering of a perfume from a world of yesterday, a world that has since vanished, concentrated in certain coffeehouses of the most emblematic cities of Mitteleuropa, Vienna-Prague-Budapest. By some curious will, it has wafted its way even to places it never originally occupied, to the far-flung Hessian city of Darmstadt, where it has revived the initials k. u. k. (pronounced “Ka und Ka”), or kaiserlich und königlich. Those initials that once gilded all the workings of the Austro-Hungarian Dual Monarchy now grace the front of a conscious-looking café just behind the city’s transport hub, Luisenplatz.

Situated on Carree 1 with a view of Darmstadt’s Central Station, Café KuK seeks to recreate the Imperial and Royal of its initials to the letter. Its walls, painted the yellow of Schönbrunn, are adorned with framed prints of flowers and 19th century vistas, women in petticoats with gloved hands, purse and parasol. They hang in their prettiness above its wall-length mirrors. Among the ornaments, an engraving of Sissi l’impératrice in all her petulant grandeur. The sheltered interior is doubly warmed by numerous modest but bright chandeliers. Hot chocolate served in porcelain teacups as well as coffee with orange liqueur and whipped cream, known as the Maria Theresa, are the beverages of choice, especially on such overcast wintry days.

The café ignores Herr Musil, who was rather hard on everything that was k.k. or k. & k. Rather, its muse is a certain A. Polgar, urbanite and wit of Viennese society and lover of its cafés. His fond observations on coffeehouses (or rather, a certain Café Central), are sprinkled all across the menu’s pages, some of which I will reproduce here:

Das Kaffeehaus ist eine Weltanschauung, und zwar eine, deren innerster Inhalt es ist, die Welt nicht anzuschauen. Was sieht man da schon!

The coffeehouse is a worldview and one, to be sure, whose innermost essence is not to observe the world at all. What does one see in it anyway?

Die Bewohner des Kaffeehauses sind Menschen, die allein sein wollen, aber dazu Gesellschaft brauchen.

The inhabitants of coffeehouses are people who want to be alone, but need companionship for the purpose.

Teilhaftig der eigentlichen Reize dieses wunderlichen Kaffeehauses wird allein der, der dort nichts will als dort sein. Zwecklosigkeit heiligt den Aufenthalt.

The only person who partakes of the most essential charm of this splendid coffeehouse is he who wants nothing there but to be there. Purposelessness sanctifies the stay.

How true these notes are of KuK’s clientele, and of the café itself, we shall verify at present. For the most part, the patrons of this smug little corner in the city of science and art nouveau are those approaching or in their autumn years. They make their entrance in fur coats, felt hats, abundant scarves, canes or wheelchairs, and settle in their favorite spots after a drawn-out peeling ritual (although the felt hat is often kept on). Half arrive alone and sit alone, the other half join a table of senior friends. They ostensibly occupy themselves with their cake and Sudoku puzzles, chat discreetly with their neighbors, perhaps after a morning of aquatic exercises at the Jugendstilbad.

A silver-haired gentleman in tweed sits a table down from me, a glass of König Ludwig Weissbier in one hand and the Frankfurter Allgemeine in the other. He frequently peers over his paper and spectacles, shifting his eyes now right, now left, at the waitresses shuffling to and fro in black vests and long white aprons.

Of course, such a pretender to the atmosphere of Habsburg glory would not be complete without a choice selection of newspapers, international preferably, for its clientele. Indeed, by the entrance next to the coat racks and baby carriages, one finds fresh copies of the Frankfurter Allgemeine Zeitung (FAZ), Die Zeit, Die Süddeutsche Zeitung, Der Spiegel, and selections from the NY Times. Here, one can spend hours poring over its pages without the slightest disturbance. The service is brisk, but friendly, and never attempts to shoo away a client who dallies after long finishing his Hawelka-Becher sundae, despite the rarity of an unoccupied table.

Although we barely tipped the median age of the café dwellers, I would not say that Café KuK is unpleasant for young people. On the contrary, from half past two to half past four in the afternoon, there was never a dearth of company, such that one has only to observe the world of the café.

And although the charm of the antiquated is Café KuK’s aim, it nevertheless has evolved a progressive view of the meaning of k.&k.:

Kunde und König       Client and King
Kunst und Kultur       Art and Culture
Kaffee und Kuchen       Coffee and Cake
Kellner und Koch       Waiter and Chef

Some practical information:

Kaffeehaus KuK
Im Carree 1
64273 Darmstadt

Opening hours
Sommersaison
Monday - Saturday 09.00 - 22.00
Sundays & Holidays 10.00 - 22.00
Wintersaison
Monday - Saturday 09.00 - 21.00
Sundays & Holidays 10.00 - 21.00

Lunch served from 12.00