Affichage des articles dont le libellé est musique. Afficher tous les articles
Affichage des articles dont le libellé est musique. Afficher tous les articles

«The Lady is aflame... and silent…»



She lifted the blue silk folds of her skirt, marched off past the row of linden trees, disappearing behind the sunlit hedge.

The mysterious twists and turns of life beautifully filmed in this scene from the cinematic adaptation of Virginia Woolf’s Orlando, directed by Sally Potter.

Scenes from Budapest, Evening dances underground

Kalotaszegi legényes
«Danseurs en rond», aquarelle

As November draws to a close, wooden huts of motley wares mushroom across the squares of the city, giving shape to Christmas markets that will soon illuminate the darkness of Central European winters.

The wailing arabesques of fiddles cut through the late autumn air, surprise you at corners, mingle with the sweet aroma of roasted chestnuts. Night falls shortly after 4 o’clock, and all anyone would like to do after work is squirrel himself away in some cozy niche with warm company and mulled wine.

One such frosty evening, V took me down to the Gödör Klub on Erzsébet tér (management has since changed hands, and it is now called Akvárium), an underground pit in the middle of the city that hosts various nocturnal and cosmopolitan parties of music and dance. But that evening, Gödör had donned on the aura of one of Gogol’s country tales, becoming the “light burning somewhere at the end of the village as soon as evening comes on,” where “laughter and singing is heard in the distance, there is the twang of the balalaika and, at times, of the fiddle, talk and noise […] lads burst into the cottage with the fiddler, there is an uproar at once, fun begins, they set off dancing, and I could not tell you all the pranks that are played.”1

In the dimness of candlelight and Christmas garlands, a music ensemble composed of contrabass, violins, the hurdy-gurdy, the zither, and the cimbalom, performed for a dance floor filled with men and women of all ages holding one other by the waist and shoulders, twirling madly about, now clockwise, now counter-clockwise. On the men were sleek polished leather boots that glinted softly and reached just below their knees and slim trousers topped with a billowing white shirt. On the women were flowing skirts that flared as they spun around, their heads tilted back, their eyes fixed on their partners.

The entire scene did not give one the impression of being too folkloric, but rather of something pulsing and vibrant, of a past woven seamlessly into the present.

When the couples’ dance had ended, the women parted to the edge of the floor and the men formed a circle to perform for the women a dance, the legényes from the Kalotaszeg region of Transylvania. The musicians took to their instruments and one by one, each of the men puffed into the circle, executing a series of improvised leg flourishes with his black leather boots, now tapping the ground with his heel and boot tip, now kicking the air and bending his knees to the melody of the fiddle. Like a marionette, he seemed to leap into the air in starts and spurts, his torso straight, his head level, with his limbs in autonomous animation. All the while, the women looked on sternly, amusingly, their hands on their hips, swaying also to the music, admiring, evaluating, reveling. How like life!

We took part in the next couple’s dance, but this part of the night with men in a circle, dancing, vying for the feminine gaze, was most memorable. I shall be sorry when I leave this city of underground dances whose folk roots flourish on modern dance floors.

1 Nikolai Gogol, (Evenings in a Village near Dikanka, preface to Volume I, 1831)

A performance clip of a Kalotaszegi legényes


Idylle en Bohême II

She used to dance more often back then, nearly every other night. A way to live out the city, traverse its cobblestones after all the shops had closed. When she saw that fragment of a film, it spoke to her about her own life.




Zrodil se za horou pramének málu
pospíchal dolů a spěchal vždy dál
když potom opustil své rodné scaly
klidnou a moudrou on řekou se stal


Řeka, ta zná a nepoví
jaký je sladký ten čas
když plyne soumrak medový
když loďka unáší nás

Břehy se ztrácejí ve tmách
v srdcích to šumí jak proud

Řeka, to zná a nepoví
že chceme do lásky plout



— Valčík from the film
La Libertée surveillée (1958)

Newly sprung from the mountain,
the little stream
Dashed down and coursed ever further
Leaving behind its native rocks,
A calm and wise river it became.

The river knows and does not tell
How sweet is the hour
When honey twilight falls
When the boat carries us away

The river shores are lost in the darkness
In the flowing murmur of our hearts

The river knows and does not tell
How we want to sail upon
the river of Love


— translation adapted from R.H.

Songs of an Other


«If this is a dream...», work in progress, 2012

If this is a dream and he loves me,
May I never wake up
In the sweetness of the dawn,
May my soul fly away


— song from Smyrna, sung by Savina Yannatou

Chile Rising, Rafael Sotomayor

This month, Al Jazeera’s Fault Lines released a special on Chile’s student protests that rocked the country for much of the past year and continues into 2012. With a largely privatized education system described as “capitalism’s ideal laboratory,” the cost of education is high and the state of public schools and universities in Chile are dismal. The faces of the students filmed were so bright, beautiful and young. They were demanding free, quality education to the rhythms of Chilean singer Anita Tijoux’s Shock, the song-turned-anthem of the movement, whose chorus went,

La hora sonó, la hora sonó
No permitiremos más, más
tu doctrina del Shock1

…
Rafael Sotomayor plays Hang, Römerberg, Frankfurt am Main, drawing by Annie Nguyen-Bárány


Rafael Sotomayor, a young Chilean man, had moved to Frankfurt am Main some years ago. We had met him as a street musician on the Römerberg, the central square in Frankfurt when the apples were ripe on trees and the sun still reflected upon the city’s skyscrapers.

It is common in Europe’s metropolises to walk past accordionists who churn out La Vie en rose, whether you are in Paris, Munich or Istanbul, or violinists who will interpret The Godfather on a tram in Warsaw or the underground in London. And it is the same in Frankfurt, the banking capital of the continent.

But Rafael Sotomayor was neither playing a famous melody nor any common instrument with his slender figures. In fact, we had not even spotted him by the fountain of Justice when the strange and rich undulating timbre halted my nightwatcher in his tracks. It seemed to warp time and space around us, drawing us into manifold resonances, successions of low rapid notes that caressed the ear, now as a soft reed brush, now as the tap of a fingertip. The air was already cooling, but a little party gravitated rapt around the seated young man tapping and waving his hands over what looked like upturned metal woks or alien saucers. A Japanese businessman, a couple from South America, a group of Indian tourists, we all stood still before the spectacle. The weekend bustle of the crowded square seemed to fade as the young man wrought his melodies.

The audience clapped heartily at the end of the performance, and the South American couple came eagerly to him, interrogating him about his strange UFOs, fingering his CDs. They were happy to speak a common tongue and listened intently as he explained how the instruments were a 21st century invention by two Swiss makers. They were called “hang,” from the Bernese word for hand, which was the only medium used to coax sound from the instruments— all handmade to this day by the same two individuals, whose artisanal production was dwarfed by growing demand. I can only liken the sound to the Indonesian gamelan, since the ensemble is composed of percussions, but it is a pale comparison.

Purses and wallets opened and CDs changed hands as Rafael Sotomayor bowed graciously and packed his instruments. The sun had set and the wind was rising.

The affable young musician told the crowd he would be playing in the city’s Königshalle (Emperor’s Hall) where kings and emperors used to be crowned, as well as at theatre and concert venues in and around the country. He also played in a band, The Art of Fusion, composed of musicians from Poland, Bolivia, Jamaica, Spain, India, as well other intermittent artists of diverse origins.

The crowd dispersed eventually, some still under the music’s spell.

It is time we should look him up again. “Chile Rising.” It seems to describe Rafael Sotomayor.


1 The bell has tolled, the bell has tolled
We won’t allow it any more
Your doctrine of Shock

The song makes a direct reference to Naomi Klein’s Shock Doctrine, the name she gives to the free market economic policies of the “Chicago Boys” who had influenced Chile’s development under the dictatorship of Pinochet.

Listen:

Shock, Anita Tijoux
Skies over Germany solo piece, Rafael Sotomayor
Inner Voice, The Art of Fusion-Rafael Sotomayor

Scenes from Budapest, Moszkva tér




“In the old days, this square used to be called Moszkva tér”

The voice of the metro had announced the stop, “Széll Kálman tér,” just as the train pulled into the station. Nothing had changed, apart from its new and freshly pasted name. The people still arrived on Soviet trains, steel blue compartments with leather cushions from 1970, the year of Line 2's inauguration. They mounted the tunnel escalators, still interminably long and windy, at the end of which the ticket inspectors guarding the entrance still nodded a deferential “jó egeszséget” (good health) to the elderly.

From the metro doors streamed forth the passengers, among whom emerged a little boy, polar bear clutched in one hand, his grandmother's mitten in the other.

“In the old days, this square used to be called Moszkva tér.”

The boy made this remark with extreme gravity, although he was no older than three, and his grandmother, like the grannies who had overheard him, was moved to a soft chuckle.

His words hung in the air like an air of Khachaturian...

The old name plates were crossed out in red before vanishing from one day to the next. But they cannot erase the past so easily. At the bar just above the metro entrance, there was still “Moszkva tér bisztro” printed on a London underground bull's eye; across the tram lines to the market, a “Moszkva tér ticket booth.”

Or can they?

Morning breaks over the bridges, streets and squares of Budapest as Ivan Sings. Köztársaság tér (Republic Square) has become II. János Pál Pápa tér (John Paul II Square); Lágymányosi híd (bridge) has been renamed Rákóczi híd. What was known as Roosevelt tér on the Danube is now Széchenyi István tér. The nameless square by Margit bridge is baptized Elvis Presley tér. And soon Szabadság tér (Freedom Square) will cease to be, as will the poetic Pablo Neruda utca and Lukács György utca in Óbuda.

And it was so that the reigning party committed what those they condemned had done before: uproot by force, remold the memory of the people.

Legends of the Rhine — The Lorelei

Lorelei
«Lorelei», 2011


Ich weiß nicht was soll es bedeuten,
Daß ich so traurig bin;
Ein Märchen aus alten Zeiten,
Das kommt mir nicht aus dem Sinn.

Die Luft ist kühl und es dunkelt,
Und ruhig fließt der Rhein;
Der Gipfel des Berges funkelt
Im Abendsonnenschein.

Die schönste Jungfrau sitzet
Dort oben wunderbar;
Ihr gold'nes Geschmeide blitzet,
Sie kämmt ihr goldenes Haar.

Sie kämmt es mit goldenem Kamme
Und singt ein Lied dabei;
Das hat eine wundersame,
Gewalt'ge Melodei.

Den Schiffer im kleinen Schiffe
Ergreift es mit wildem Weh;
Er schaut nicht die Felsenriffe,
Er schaut nur hinauf in die Höh'.


Ich glaube, die Wellen verschlingen
Am Ende Schiffer und Kahn;
Und das hat mit ihrem Singen
Die Lore-Ley getan.

— Heinrich Heine, Die Lore-Ley (1824)

I know not what it should imply,
That I am so forlorn;
A tale from times so long gone by
From my thoughts will not be torn.

The air is cool and it darkens,
And the Rhine does calmly flow;
The peak of the mountain sparkles
In the sinking sun's last glow.

The most beautiful maiden so
Alights, but wondrously up there.
It blazes, her golden bow,
She combs her golden hair.

She combs it with golden comb
And thereby sings a song;
A seeming wonder-tome
With a melodye violent-strong.

The seaman in his tiny yacht
It grasps with wilding woe,
He looks not at the rock-reefs
as he ought,
He looks only up from below.

I believe the swells do devour,
In the end, both skipper and skiff;
Smitten, in his final hour,
By the Lore-Ley with her riff.

— trans. Robert Clarke, 2001

Bei mir bist du schön

I discovered Waldeck some time ago while searching for a tango nuevo-adapted piece called "Addicted to you." Since then, the copyright lawyer-turned Viennese DJ and his Ballroom Stories album has been on my favorite dance numbers list.

The mélange of hip-hop, jazz, electro with retro dance variété cannot fail to mesmerize.
Pour moi, tu es belle!

Bertolt Brecht and his musicians

Bertolt Brecht

This post is my translation of Bernard Banoun’s “Bertolt Brecht: Inspirateur de talents.”
Cité musiques nº64 sept-déc 2010: Les utopies.

Bertolt Brecht: the Spark of Talents

A politically active playwright who revolutionized theatre while fighting for the Marxist cause, Bertolt Brecht was surrounded by musicians such as Kurt Weill, Paul Dessau and Hanns Eisler.

Author of The Spirit of Utopia and of The Principle of Hope, philosopher Ernst Bloch believed he heard one of the key moments in the history of opera in The Pirate Song, from The Three Penny Opera by Brecht and Weill. For him, Polly’s song carried a vision that was capable of suspending the fatal turn of dramatic and historical events. In his Bequest of This Time (1935), Bloch had underlined the fact that under the song’s pop hit allure was an “oblique gaze.” The philosopher praised the self-contradictory voice of Lotte Lenya, “suave, shrill, feathery, dangerous, cold,” as ideal for a pirate’s fiancée who sang about revolution while washing bar glasses.

The song and this particular interpretation attained such world renown that when Bloch fled Europe and emigrated to the United States, Adorno wrote to Walter Benjamin on August 28, 1938, “Bloch has disembarked. Possibly from a ship with eight sails,” an allusion to the refrain of the song, “the ship with eight sails and fifty canons” that enters the harbor, fires on the city, before stealing the young woman away from her seedy hotel.

read further here

Die Moritat von Mackie Messer


Kurt Weill, Bertolt Brecht, 1928


Und der Haifisch, der hat Zähne
und die trägt er im Gesicht
und Macheath, der hat ein Messer
doch das Messer sieht man nicht.

An 'nem schönen blauen Sonntag
liegt ein toter Mann am Strand
und ein Mensch geht um die Ecke
den man Mackie Messer nennt.

Jenny Towler war gefunden
mit 'nem Messer in der Brust
und am Kai geht Mackie Messer
der von allem nichts gewußt.

Und Schmul Meier bleibt verschwunden
Und so mancher reiche Mann
Und sein Geld hat Mackie Messer
Dem man nichts beweisen kann

Und das große Feuer in Soho
sieben Kinder und ein Greis -
in der Menge Mackie Messer, den
man nicht fragt und der nichts weiss.

Und die minderjährige Witwe
deren Namen jeder weiß
wachte auf und war geschändet -
Mackie, welches war dein Preis?
Wachte auf und war geschändet -
Mackie, welches war dein Preis?


interpreted by Ute Lemper

--

The Ballad of Mack the Knife


And the shark has teeth like razors
All can read his open face
And Macheath has got a flick-knife, but
Not in such an obvious place

On a beautiful blue Sunday
There's a corpse stretched in the Strand
And a man goes round the corner
Mackie's friends will understand

Jenny Towler was discovered
With a knife stuck in her bowels
Mack the Knifes goes down the quayside
He ain't seen or heard a soul

Samuel Meyer has gone missing
Along with several wealthy men
Mack the Knife has got his money
Try to prove it if you can

There's a major fire in Soho
Seven kids, a down-and-out
In the crowd is Mack the Knife
Who no-one questions;
Don't know nowt!

And the lonely teenage widow
Known to all the local guys
She was raped and cut to ribbons
Mackie, how much was your price?


And the final verse Brecht added in the 1930 film:

Denn die einen sind im Dunkeln
Und die andern sind im Licht.
Und man siehet die im Lichte
Die im Dunkeln sieht man nicht.

There are some who are in darkness
And the others are in light
And you see the ones in brightness
Those in darkness drop from sight


I also love the English version by Louis Armstrong:
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