Scenes from Budapest, Párizsi Nagy Áruház

Parizsi Nagy Aruhaz, Protests before Párizsi Nagy Áruház, Paris Department Store, ink drawing
«Protests before Párizsi Nagy Áruház, Andrássy út 39», 2012
Signs: “There will be a Hungarian Republic”, “Enough!”, “Solidarity”, “Democracy”, “Orbán, get out!”

Nothing betrayed the commotion outside the Alexandra bookstore of the Párizsi Nagy Áruház to its visitors but the assistants who had halted their rounds and stood motionless by the upper-floor windows. Arms crossed, their faces illuminated by the dancing lights on the trees of Andrássy Avenue, they reflected the shadows of thousands passing beneath their gaze. And as the music and chants grew more distinct, one could not, even in the opulent interiors of Budapest's own “Parisian Department Store”, one simply could not escape the sense that something was in the air.

Monday evening of January 2, wave upon wave of protesters rolled down the elegant thoroughfare towards the State Opera, where the prime minister and his coterie were holding a gala in honor of the country's new constitution, passed by his party’s two-thirds majority in Parliament. The numbers of the opposition did not cease to grow into the night, and already by half past seven had congested quite a number of side streets, including the “Broadway” of Pest, Nagymező utca, as well as Liszt Ferenc tér.

The state television channel would later air footage of nearly-empty streets along with isolated skirmishes between young ruffians and the largely peaceful congregation, the former clad in black leather, and who had pushed themselves into the crowds to stir trouble and make Nazi salutes. But as I had seen it from above and later down in the streets, the procession was by and large solemn and grave, distancing themselves from the troublemakers with “Nazis haza!” (Nazis go home!).

What is a constitution that restrains the powers of the constitutional court, the speakers asked, that muzzles the free press, the judicial branch, the independence of the central bank? What is to be done with a prime minister who strips the country of the word “Republic” from its official name, invokes St Stephen and God to bless the Hungarians? Do “Heroes, Kings and Saints,” the exhibit Viktor Orbán opened at the Hungarian National gallery on the same day, impassion him more than the economic fears of Hungarian citizens today?

Parizsi Nagy Aruhaz, Lotz-terem Lotz Hall Bookcafé ink drawing
«Lotz-terem», 2012

In the Lotz-terem, the neo-Renaissance jewel of the Párizsi Nagy Áruház, where I was sitting at the start of the mobilization, a piano tinkled As Time Goes By. The artist of the hall’s vaulted ceiling, Károly Lotz, must have been dreaming of the Sistine Chapel when he painted the gilded frescoes in 1884. Between the arcades, in place of Michelangelo’s prophets and sibyls, he had depicted men and women hammering, measuring, drawing, cutting, building— in a fit of national glorification in crimson lake and cobalt blue. Sipping hot chocolate in such a place, one could feel the effervescence of those years of monarchy and empire.

The neo-Renaissance palace on Andrássy út 39 that was refashioned into a department store of Secessionist expression owed its conception to the wealth gleaned from such an empire, the very same that had erected the State Opera, its ceiling also signed by Lotz. On that evening, the audience of the prime minister’s gala and the visitors of the Lotz-terem Bookcafé were gazing up at the same inherent tension— burgeoning nationalism rendered in the cosmopolitan aesthetic of an imperial multiethnic constellation.

The Párizsi Nagy Áruház and its Lotz-terem did not offer the circumstances to contemplate such paintings after the Second World War, when it was converted for some years to a book storage warehouse, no doubt at the time the finest of its kind in the world.

Scenes from Budapest, Moszkva tér




“In the old days, this square used to be called Moszkva tér”

The voice of the metro had announced the stop, “Széll Kálman tér,” just as the train pulled into the station. Nothing had changed, apart from its new and freshly pasted name. The people still arrived on Soviet trains, steel blue compartments with leather cushions from 1970, the year of Line 2's inauguration. They mounted the tunnel escalators, still interminably long and windy, at the end of which the ticket inspectors guarding the entrance still nodded a deferential “jó egeszséget” (good health) to the elderly.

From the metro doors streamed forth the passengers, among whom emerged a little boy, polar bear clutched in one hand, his grandmother's mitten in the other.

“In the old days, this square used to be called Moszkva tér.”

The boy made this remark with extreme gravity, although he was no older than three, and his grandmother, like the grannies who had overheard him, was moved to a soft chuckle.

His words hung in the air like an air of Khachaturian...

The old name plates were crossed out in red before vanishing from one day to the next. But they cannot erase the past so easily. At the bar just above the metro entrance, there was still “Moszkva tér bisztro” printed on a London underground bull's eye; across the tram lines to the market, a “Moszkva tér ticket booth.”

Or can they?

Morning breaks over the bridges, streets and squares of Budapest as Ivan Sings. Köztársaság tér (Republic Square) has become II. János Pál Pápa tér (John Paul II Square); Lágymányosi híd (bridge) has been renamed Rákóczi híd. What was known as Roosevelt tér on the Danube is now Széchenyi István tér. The nameless square by Margit bridge is baptized Elvis Presley tér. And soon Szabadság tér (Freedom Square) will cease to be, as will the poetic Pablo Neruda utca and Lukács György utca in Óbuda.

And it was so that the reigning party committed what those they condemned had done before: uproot by force, remold the memory of the people.

Vörösmarty Christmas Fair

Vörösmarty tér«Vörösmarty tér», 2009

Les nuages oranges du couchant éclairent toute chose du charme de la nostalgie; même la guillotine.

In the sunset of dissolution, everything is illuminated by the aura of nostalgia, even the guillotine.

— Milan Kundera, L’insoutenable légèreté de l’être

The annual artisanal Christmas Fair on Vörösmarty square dismantled its chalets two days before the New Year. Passing by the stalls with merchants selling their last wares or folding them away, I felt with sudden intensity the year drawing to a close.

On days I cross the river to the Pest side, a tour of the fair is always obligatory, perhaps because time itself slows there, and because the handmade traditions delight me in a way no sleek Kindle or iPad ever could. At the risk of sounding kitsch, the souls of these handmade entities seem to mingle with the wide-eyed children and adults of the square, inhaling the smoke of grilled sausages and the cinnamon-coated kürtőskalács pastries of Transylvania. Just like the child who abandons the screen when he spies a black teddy bear laying in wait of his arms under the Christmas tree, we still long for these warm things we can touch and smell, things we can really care about.

Exquisite crimson embroideries from Kalotaszeg, sheepskin capes, felt vests adorned with cord and polished buttons, black and white postcards of ancestors carving musical instruments from wood or standing in front of a cauldron of goulash somewhere on the great Hungarian plains, wrapping paper with ink motifs of hot-air balloons hovering over Budapest, kaleidoscopes, hobby horses, leather purses stamped and gilded, like the ones carried by the horsemen of Hortobágy or some Byzantine lord, shadow theatre, fairytale marionettes, gothic mirrors framed in wood and painted birds and flowers in enamel, ceramic teacups graced with tiny foxes and hedgehogs, Halás lace….

The best of the chalets clustered around the statue of romantic poet Mihaly Vörösmarty betrayed nostalgia for an era before the dawn of mass production, while fighting vigorously for a place in the present world.

Dragon Princess

«Dragon Princess», 2011«Dragon Princess», 2011

“The clouds and waves parted as the river dragon spirited the maiden far far away.”

The tale comes from the illustrated manuscript of one 17th century Nara-ehon book from Japan. A maiden chosen by her village to be sacrificed to a wrathful dragon is miraculously saved by the same beast. The dragon is itself an enchanted creature waiting to be freed from a spell. A Japanese Beauty and the Beast?

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